Thursday, August 9, 2012

FRUITS OF THE FIXED TEAMS AND ASSISTANT WORSHIP LEADERS PROGRAM

4 HEAVENLY KINGS

Back in the early 90's, the 4 heavenly kings were in reference to Andy Lau, Jacky Cheung, Leon Lai and Aaron Kwok.  These were Hong Kong's singing superstars.   For PCC, since moving to Wisma Praise City, our 4 heavenly kings or main service worship leaders were brother Kok Yen, Joshua Lim and Timothy.  The 4th the king was rotated among Pastor Julian (2004), Bernard Lee (2008) and Pastor Ben, see pictures below.  Over the 7 or so years (2002 - 2009) we had 4 permanent main worship leaders.  Of course I never considered myself as a worship leader because of poor singing skills but that is a story for another day. 


NEW KIDS ON THE BLOCK

Today, through Team L, we have churned out Jim Abigo, Tony Ng, Judy Chua, Debby Ayeni, Jennifer Ifeoma and Obi Hamilton.  That's 2010 - 2012, a total of 3 years! Other teams also raised up new batch of worship leaders.  From Team A Pastor Ben trained Justina Abigo.  From Team B Tim.L raised Joseph Olayemi.  From Team C, Kok Yen raised Gan Teng. That's 9 new worship leaders in 3 years!  I have to give thanks to God for the inflow of talents into the church.  I also praise God for the 'old horses' who dedicated themselves to raising the new kids on the block (pictures below). I was especially blessed by Jennifer's worship leading session in the 2nd service last sunday, hence this article :)










SORRY, SAY WHAT?!

At the beginning of 2010, the then Central Working Committee, abolished the musicians and singers schedule in favour of a fixed team. The CWC also abolished the traditional idea of a worship leader and backup singers.  The role of the backup singers was upgraded to that of a team of psalmists.  The mindset was changed to a collective group of worship singers who would share and bear responsibility to the sunday worship.  We are now reaping the fruits of that policy change.

WELL DONE EVERYONE!

Thank you everyone, big or small, who contributed to a more cohesive unit of worship singers.  Thank you new ones who DARE to step out and lead.  Thanks to God for helping us.  I would like to remind the current batch of worship leaders in Team Peace, Joy and Love that you are to nurture, train and raise up 2 assistant worship leaders by year end. Click here to be reminded! Continue this good and productive process going.  

Gloria In Excelsis Deo!

Tim.L
Servant of All





   

Friday, December 30, 2011

THANK YOU FOR A SUCCESSFUL CHRISTMAS TALK SHOW


It's been sometime since I posted but this is THE last one for 2011. I want to thank and congratulate all who have taken part in the Christmas talk show 'Meet The King Live!'. I would have to say that in terms of technical ie lights/sound/projector, etc this is THE BEST showing thus far. It is even better than those sound and lights rented at IYC or other out of church events. This is a marked improvement over the lousy Heidi Popp Easter outing.

Note: Lousy as in technical problems present through out the presentations


WHY?
We had a crazy slave driver in yours truly :) On the outside we had 3 official practice (11,18 & 22). So what? We had that in previous years when there were drama teams. The secret lies in the commitment and sacrifice of the technical teams. We had at least 3 other un-official practices with the technical teams. Of course the slave driver was cracking the whip.

I DO conclude that without the co-operation of Douglas (lighting), Jedidiah (stage manager), Jon & Stanley (sound), Mei Peng & Claristan (projectionists), Ben Ngh (camera crew), the ENTIRE show would have gone down the drain. Once again thank you and sorry for any hurt or misunderstanding if any. Please forgive me and know that it was all done to the glory of God. That includes the shouting, sarcastic remarks, pressure and stress poured on you by me.
Note: Glory to God as in the entire process of getting this production to a good standard and bringing the best of out the presentations and message.

I should also mention the numerous un-official practices with Obi, Sek Hoe & Justina. Once at Sek Hoe's house over great coffee, 3 saturdays and lots of email and phone calls. I would also say that the number 2 man in this show is none other than Obi Hamilton (script writer & director) who was literally at my beck and call. Again my gratitude and thanks.

There are others working behind the scenes that contributed. Johnny Ong & team for blocking out the sunlight by pasting black paper on the windows, Valerie for getting the santarinas and gifts, Jennifer for critical projector switching, and Jon for the confetti's.

Lastly, the various presenters Youth Xtreme, International Choir, African drama, Chinese choir, Praise Princesses & Hip Hop boys.

SO WHERE IS THIS ALL GOING?
Many were caught by surprise at the expectations and standard this Christmas talk show was setting. Why the shouting, pressures & push? I think PCC creative members have been resting on the laurels for far too long. Too many lacklustre performances becomes a hardened habit over the years. Seriously I don't think anyone would buy a RM10 ticket for our performances. If our performances are not worth RM10, why bother to give it to God as a service? I believe PCC members are good for a RM50 ticket. Jacky Cheung would be worth RM250. So if we are worth RM50, then let's start giving & reaching for our best as an OFFERING to God. After all we are presenting to make His Glad Tidings known.

This will be the standard for PCC in the coming years. No more nonsense technical faults because the tech crew was not aware of the program. With a committed and dedicated tech crew, the lacklustre performances will also have to buck up to at least a RM50 ticket.

If you guys are still with me and game, I already have a game plan for Easter! So say whatever you want to say as comments below but before that enjoy this video clip below. Have a great 2012 and the best is yet to come!

Final note: No vulgar words were uttered in the entire production. That should be the model for both young and old who serve God through their talents



Really this will be my final statement for 2011:

Special thanks to everyone who participated. Thank you for your sacrifices, patience in taking criticms, understanding for the long hours and teamwork as brothers and sisters in the same family, the family of God. Everyone deserved to be praised! All played a part in spreading the cheer and glad tidings of Christmas. Glory in Excelsis Deo!

Tim.L 31st December 2011

Friday, April 29, 2011

LAST MINUTE NOTIFICATIONS & MIA

Note to Worship leaders (Team A, L and C).

Lately I have been seeing last minute notification by members who can't make it. Some sms just before practice or service starts. Some by email a few hours before the practice. Please note that you have to put this into your report and remind your guys that this WILL affect the team. This should not be and it IS detrimental to your teams.

Last minute notification makes it impossible to find replacement. ASK them what the emergency IS. Make them accountable. Exams/Picking a friend from the airport, are examples whereby dates and schedules are KNOWN well in advance. I find excuses like these NOT ACCEPTABLE.

Please be reminded also that the Worship Leader has the right to step down members who have a negative contribution. Taken from PCCCM Mini Guide Book last page

"4.4 WL has a right to ask members to step down for that sunday if they are deemed counter productive to the worship service or to the team. Examples: No show or late during practice or soundcheck, whether informed or otherwise. "

Members who do not turn up for practice/soundcheck but come for performances are a liability to the team in terms of the performance/ministry of the moment. This includes soundmen who are missing during soundcheck but are manning the mixer on service day. They may be good guys but they are counter productive to the singing parts, music lines, distracting sound and dstracting flashes of lights!

While I realize that no one is getting paid, but it boils down to what service do we want to give our God. Poor, Mediocre, Convenient service? No! Let's strive for the best, excellent service to the one who has poured out His all on the cross for us!

Tim.L
SOA

Tuesday, January 4, 2011

Article entitled " An Indictment Against The Christian Community"

This article is taken from Malaysia Today. There 2 questions here that I would like you to answer. So please post your comments below. I know it is easy to talk but should it happen in our church, what would you do?

Q1: Would you stop singing the praise and worship songs and the hymns?

Q2: Which category, explained in the article below, does Praise City Church fall in?

AN INDICTMENT AGAINST THE CHRISTIAN COMMUNITY
http://www.malaysia-today.net/mtcolumns/guest-columnists/37185-an-indictment-against-the-christian-community

"Are they not God-fearing Christians, just like Muslims are also God-fearing? Why then did the organisers remove the sacred crucifixes? Isn’t it logical to deduce that they are not God-fearing beings but Satan-fearing arse-licking politicians who claim to be Christians? God-fearing Christians would have defended the crucifixes, Jesus Christ and God. Do they value the presence of the PM more than God?" Jackson asked.

Thomas Lee Seng Hock, Sin Chew Daily

My friend Jackson Ng has raised a very rational and legitimate point in his comment in the Malaysia Chronicle on the matter of the Najib aides asking the organisers of the Christmas Eve gathering at the St John’s Cathedral in Kuala Lumpur to remove the crucifixes, and the banning of singing hymns.

Jackson asked why didn't the church organizers object to such unreasonable instructions?

Although he is not a Christian, Jackson said he decided to write on the issue because it is a matter concerned with the universal acceptance of basic principles and the rights of mankind.

He has rightly pointed out that the removal of crucifixes and the banning of hymn-singing at St John’s Cathedral constitute a violation of religious freedom guaranteed under Article 3(1) of the Federal Constitution.

According to news reports, Datuk Seri Najib Razak’s aides had ordered the removal, claiming that the crucifixes would be offensive to the prime minister.

Jackson said he was not only upset with the instruction given by the Najib aides, but more angry with the church leaders for their failure to stand up and speak out on the matter.

"Are they not God-fearing Christians, just like Muslims are also God-fearing? Why then did the organisers remove the sacred crucifixes? Isn’t it logical to deduce that they are not God-fearing beings but Satan-fearing arse-licking politicians who claim to be Christians? God-fearing Christians would have defended the crucifixes, Jesus Christ and God. Do they value the presence of the PM more than God?" Jackson asked.

"As it was, the organisers, for reasons best known to them, felt the presence of the PM was more important than their Jesus Christ and God. To them, it was more important for the PM to grace the function and, therefore, abandon Jesus Christ and their God. Disgraceful and shameful are two words best to describe the organisers," he said.

"God-fearing Christians must therefore start defending Jesus Christ and their God by throwing out the organisers from their holy house of worship. If not, they too are condoning what they did," Jackson said.

Strong words, indeed, but Jackson certainly is right to lambast the church leaders for being spineless cowards in the face of such violation of human, civil and constitutional rights.

Jackson's denunciation of the action or lack of it of the Christian leaders is perhaps the first public indictment against the Christian community in Malaysia, as far as I know. And it is not without justification, and surely, appropriate too.

One of the major reasons that the fundamental human, civil and constitutional rights are slowly being eroded is the failure of so-called community and religious leaders to stand firm and steadfast to preserve, protect and promote these rights.

I am very familiar with the Malaysian Christian community, having been a Christian for nearly 45 years and actively involved in teaching and preaching for nearly 40. Hence, I think I am well-qualified to make observation and comment on the Church in Malaysia.

There are basically three types of Christians in Malaysia.

The first common type is the introvert conservatives, who are generally shy, reticent, and typically individualistic self-centered persons, predominantly concerned with their own thoughts and feelings, with nary a care for things outside the walls of their church.

These traditionally orthodox Christians are always concerned about their own "spiritual growth", and are generally timid and harmless. They live their lives in the familiar safe comfort zone of their church community, and speak a sort of churchy language, often convicing themselves that they will be okay if they go to church regularly, give often to the church and their pastor, pray always in whatever situation they are in, and shun, evade and eschew controversial matters, especially political ones. They dress decently and avoid elaborate and spectacular extravagant and lavish display of wealth and luxury. They made good church members and citizens as they never ask questions or challenge any rule, precept or instruction, no matter how excessive, unreasonable or even oppressive the rules and instructions are. They are generally afraid of anything official, especially the government and its enforcement agencies. Mention the ISA or May 13, and they will secrete cold sweat and clinched in fear.

Their pastors and church leaders love these church members, because they are literally under their complete control, and want them to remain in their innocent gullible situation. Hence, there is no real teaching of doctrines, biblical and theological matters, and on issues concerned with life, thoughts and faith in relation to the world outside the church. Actually, the pastors and church leaders themselves are as biblically and theologically disabled as their church members. Hence, they play church happily, and never growing beyond their religious pubescence. The church is their safe abode, and anything outside the church is none of their business.

The pastors and leaders of such churches generally avoid speaking up on issues, even if the issues affect their churches or their rights to religious freedom. They will not sign petitions to seek release of political and religious freedom fighters, and will not want to be part of the movement to struggle for the right to use the word "Allah" in the worship, teaching, preaching and publications of the Church. We have many of such Christians in the Malaysian Christian community.

The second type of Christians are the so-called Health and Wealth charismatics, whose main focus in their life, thoughts and faith is material wealth and luxurious living. Their church worship services are no difference from that of an entertainment disco joint, with whirling colourful psychedelic lights, with an intense, vivid and swirling abstract loud music and repeated chantings masquerading as worship songs that produce religious hallucinations and apparent expansion of spiritual consciousness.

Most of the worshippers jump, wave, swing, sway and undulated to the thumping rhythm of the deafening music, and wail loudly, with some making animal sounds. There is no solid biblical exposition, only entertaining motivation talks masquerading as sermons. A good preacher is one who tells a lot of stories and joke, and make the congregation laugh. No Bible message, just a feel good prosperity gospel.

Such churches are usually housed in mega complex with attractive facilities like gyms and swimming pools to attract members of other churches to their fold. There is no growth by evangelism or conversion, only the seduction of church members from other churches.

My personal observation is that most of these people are no different from those under the influence of psychedelic drugs, with their mental intuitive capability almost unilaterally being under the complete control of an irrational runaway emotion. These people are certainly brain-washed into giving large sums of money to their churches and pastors. Most of the pastors of such churches receive big fat pay packets, driving top brand cars, and live in luxury houses in upmarket residential areas. They go on church-sponsored overseas holiday masquerading as "mission trip" two or three times a year.

Obviously, the pastors, leaders and members from such churches couldn't care about what is happening in the real world outside their churches. They are in a world of their own. For the members, the churches are where they can find escape from their frustration, misery, griefs, mental suffering, and get release and relief for themselves. For the pastor, the church is a bigh income generator, giving him undreamt of wealth and luxury. The recent news reports of a mega church in Singapore, where the pastor is a multi-millionare is one example of such a church.

Such churches will not hestitate to remove any religious artifacts, like the Cross, and stop singing hymns and praying in order to receive a non-Christian VIP. To the pastors and church leaders, the Lord Jesus Christ is irrelevant so long as they receive material benefits such as government grants for their mega church building and facilities. After all, Christ is just a brandname of their religious commercial enterprise.

Finally, there are the radical non-comformist Christians, who will stick out their necks to stand up for their faith and principles. There is no organised body of such Christians, but they are found in various churches, especially the traditional denomination churches. These are Christians who are well-educated in their faith, know what it means to be "salt of the Earth" and "lights of the World", are professionals in the various fields in the secular marketplace, are outspoken and articulate in issues, especially on matters concerning the truth, righteous, justice, fairness, racial and gender equality, freedom of religious practices, freedom or speech and press, and accountability and transparency in the church and in government.

These are the Christians that the pastors and church leaders generally ignore and avoid, and will distance themselves from, for fear of getting into the bad book of the authorities. We don't find them holding leadership positions in the churches, but we see them active in the secular marketplace, spearheading the struggle for the advancement of God's kingdom among the people of the world, standing up and sacrificing career prospects for the sake of the Way, the Truth, and the Life.

These radical non-conformist Christians will never allow their faith and ethics to be compromised for the sake of acceptance by any unreasonable and oppressive regime.

My friend Jackson Ng is right. It's time the Christians who are truly God's people stand up and be counted in the face of the increasingly exessively unloving and tyrannical repressive regime.

Disclaimer: The article reprensents the opinion of the writer only.

Saturday, December 25, 2010

Doing Good

Our church has strong emphasis on evangelism programs and mission. Souls, converts and discipleship is in the hearts of our pastors. Kind acts, gracful gestures and being a good samaritan in busy Kuala Lumpur is one of the ways to be a salt and light in this city. Here's a motivating true story from BBC. I pray we will be a good samaritan and continue doing good in 2011.

Click here for full article.

A real Good Samaritan


The police called at my student hovel early evening, but I didn't answer as I thought they'd come to evict me. I hadn't paid my rent in months.

But then I got to thinking: my mum hadn't been too good and what if it was something about her?

We had no phone in the hovel and mobiles hadn't been invented yet, so I had to nip down the phone box.

I rang home to Leeds to find my mother was in hospital and not expected to survive the night. "Get home, son," my dad said.

I got to the railway station to find I'd missed the last train. A train was going as far as Peterborough, but I would miss the connecting Leeds train by twenty minutes.

I bought a ticket home and got on anyway. I was a struggling student and didn't have the money for a taxi the whole way, but I had a screwdriver in my pocket and my bunch of skeleton keys.

I was so desperate to get home that I planned to nick a car in Peterborough, hitch hike, steal some money, something, anything. I just knew from my dad's tone of voice that my mother was going to die that night and I intended to get home if it killed me.

"Tickets, please," I heard, as I stared blankly out of the window at the passing darkness. I fumbled for my ticket and gave it to the guard when he approached. He stamped it, but then just stood there looking at me. I'd been crying, had red eyes and must have looked a fright.

"You okay?" he asked.

"Course I'm okay," I said. "Why wouldn't I be? And what's it got to do with you in any case?"

"You look awful," he said. "Is there anything I can do?"

"You could get lost and mind your own business," I said. "That'd be a big help." I wasn't in the mood for talking.

He was only a little bloke and he must have read the danger signals in my body language and tone of voice, but he sat down opposite me anyway and continued to engage me.

"If there's a problem, I'm here to help. That's what I'm paid for."

I was a big bloke in my prime, so I thought for a second about physically sending him on his way, but somehow it didn't seem appropriate. He wasn't really doing much wrong. I was going through all the stages of grief at once: denial, anger, guilt, withdrawal, everything but acceptance. I was a bubbling cauldron of emotion and he had placed himself in my line of fire.

The only other thing I could think of to get rid of him was to tell him my story.

"Look, my mum's in hospital, dying, she won't survive the night, I'm going to miss the connection to Leeds at Peterborough, I'm not sure how I'm going to get home.

"It's tonight or never, I won't get another chance, I'm a bit upset, I don't really feel like talking, I'd be grateful if you'd leave me alone. Okay?"

"Okay," he said, finally getting up. "Sorry to hear that, son. I'll leave you alone then. Hope you make it home in time." Then he wandered off down the carriage back the way he came.

I continued to look out of the window at the dark. Ten minutes later, he was back at the side of my table. Oh no, I thought, here we go again. This time I really am going to rag him down the train.

He touched my arm. "Listen, when we get to Peterborough, shoot straight over to Platform One as quick as you like. The Leeds train'll be there."

I looked at him dumbfounded. It wasn't really registering. "Come again," I said, stupidly. "What do you mean? Is it late, or something?"

"No, it isn't late," he said, defensively, as if he really cared whether trains were late or not. "No, I've just radioed Peterborough. They're going to hold the train up for you. As soon as you get on, it goes.

"Everyone will be complaining about how late it is, but let's not worry about that on this occasion. You'll get home and that's the main thing. Good luck and God bless."

Then he was off down the train again. "Tickets, please. Any more tickets now?"

I suddenly realised what a top-class, fully-fledged doilem I was and chased him down the train. I wanted to give him all the money from my wallet, my driver's licence, my keys, but I knew he would be offended.

I caught him up and grabbed his arm. "Oh, er, I just wanted to…" I was suddenly speechless. "I, erm…"

"It's okay," he said. "Not a problem." He had a warm smile on his face and true compassion in his eyes. He was a good man for its own sake and required nothing in return.

"I wish I had some way to thank you," I said. "I appreciate what you've done."

"Not a problem," he said again. "If you feel the need to thank me, the next time you see someone in trouble, you help them out. That will pay me back amply.

"Tell them to pay you back the same way and soon the world will be a better place."

I was at my mother's side when she died in the early hours of the morning. Even now, I can't think of her without remembering the Good Conductor on that late-night train to Peterborough and, to this day, I won't hear a bad word said about British Rail.

My meeting with the Good Conductor changed me from a selfish, potentially violent hedonist into a decent human being, but it took time.

"I've paid him back a thousand times since then," I tell the young people I work with, "and I'll keep on doing so till the day I die. You don't owe me nothing. Nothing at all."

"And if you think you do, I'd give you the same advice the Good Conductor gave me. Pass it down the line."

Saturday, December 4, 2010

God Heals

Last friday, I made an appointment with Mother of All Servant, brother Lud for an early dinner. We had a practice for the prayer meeting after that. In the afternoon at 3pm I came down with a headache and thought an afternoon nap would relief it. Unfortunately it was only slightly better and I was contemplating to skip practice and the prayer meeting altogether. However it would be difficult to find a last minute replacement and not to mention, a bad example. So I reluctantly got up at 7pm and headed for practice. I had to endure the headache through the practice and prayer meeting. However an instanteneous healing took place as I left the church. Under normal circumstances it would take me another day before relief came. Praise be to God. He is faithful to those who are faithful to Him. Bless His Holy Name!

Saturday, November 27, 2010

10 Worship Guidelines from the Early Church

By Dr. Lee Martin McDonald


1. Worship Involves Sacrifice
In New Testament times, worship consisted initially of sacrifice (of animals). However, the focus of worship for Christians is on self-sacrifice in honor and adoration of Christ (Mark 8:34-36). Worship appears to be the total response of grateful persons to the grace of God that comes to us in the work of Jesus Christ (see Romans 12:1-2). It is no longer related to the temple notion of animal sacrifice, but rather, in Christ the whole Church has become a temple and a priesthood inhabited by the Holy Spirit or presence of God (see 1 Cor. 6:19; Eph. 2:19-22; and 1 Pet. 2:9).

2. Worship Is Spiritual
Even though worship does involve rituals, our worship, from a New Testament perspective, is essentially spiritual (see 1 Pet. 2:5; Rom. 12:2). It was an internal attitude rather than a practice of external rituals. This understanding is also found in Isaiah 1:11-20 and Psalm 51:15-17.


For full article, click here